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History of the original Jeanie Johnston, including Canadian background, and descriptions of conditions on the original ship. The story of the Jeanie Johnston is the story of one of the most momentous periods in Irish history - the era of the Great Famine that swept Ireland in the middle of the 19th century. It is also a tale of great humanity, remarkable courage and pioneering spirit on the part of Irish people fleeing the dreaded famine, which decimated the population of Ireland in a few short years. It can truly be said that the Jeanie Johnston - and the many similar emigrant ships of the 19th century - paved the way for Irish people to play a leading and distinguished role all over the world in the intervening years.
The dire circumstances of the starving Irish soon altered his plans and the ship made its maiden voyage to Quebec on April 24, 1848, with 193 emigrants on board who were searching for a new life as the effects of the Famine ravaged the island of Ireland. Over the next seven years, the sturdy wooden sailing vessel made 16 heroic voyages in all to North America, sailing to Quebec, Baltimore and New York. From 1848 to 1855, the ship carried over 2,500 Irish people across the Atlantic on the first step to a brave new adventure. In the process, the Jeanie Johnston accomplished a remarkable feat. Under the direction of its kind-hearted owner, Nicholas Donovan, its caring Captain, Captain James Attridge and highly experienced resident medical doctor, Dr. Richard Blennerhassett, no lives were lost on board.
The makeshift quarters used by the emigrants were removed when they disembarked in North America, enabling the ship to perform its secondary role of transporting vital supplies of food and timber back to Ireland on its return journey. The passengers onboard the Jeanie Johnston has to make do with very limited food provisions during their treacherous journey. They were expected to bring some food on board with them, and also required to provide their own cooking utensils and to cook for themselves. This meant queuing up for a turn on the only stove, located on the main deck, and if the weather was bad, the family would go hungry that day or be reduced to eating raw flour or meal. The shipping legislation of the times shows how meagre were the weekly provisions allocated to the emigrants onboard:
It is also noteworthy that, even when the ship met its final end, no lives were lost. In 1856, she was sold as a cargo ship to William Johnson of North Shields in England, and two years later when en route from Quebec to Hull with timber, she ran into trouble in mid-Atlantic. Overloaded and waterlogged she sank, but not before all aboard were rescued by a passing Dutch ship, the Sophie Elizabeth - preserving her unblemished safety record. The Jeanie Johnston opened up a new world for the Irish emigrants, in the midst of despair and poverty - and Irish people have followed in their pioneering footsteps with distinction and glory all over the world ever since. The recreation of the replica ship in the 21st century is indeed a fitting tribute to the strength and courage of Irish people. Background to the shipyards in Quebec. Quebec City had a sizeable Irish population by 1847. Saint Patrick’s Church had been built in 1832 by Irish immigrants living in Quebec City and who numbered almost 8,000 out of a population of 32,000 – French-Canadian, Irish, English and Scots in that order comprising that population. The shipyards were owned by Scots and English builders; the craftsmen who built the ships were the majority work force of Quebec, the French-Canadians, many of those craftsmen following in the footsteps of fathers and grandfathers who had built ships during the previous hundred year French ownership. A mural in the Jeanie Johnston interpretation Centre at Blennerville portrays a scene from the French Regime. Among the charley-men, the riggers who threaded the miles of ropes on the ships, there were hundreds of Irishmen. Their names can be found in the marriage and baptism registers of the Notre Dame de Quebec, the mother parish of the city, and later in those of Saint Patrick’s Church. The above history is partly taken from the Jeanie Johnston project information leaflet, also from the writings of Eileen Marcil and Marianna O'Gallagher, Irish historians living in Canada. For further in-depth information about the Jeanie Johnston project, visit the Jeanie Johnston Chronicle and the official project website. |
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